{"id":832,"date":"2018-05-20T22:38:09","date_gmt":"2018-05-20T20:38:09","guid":{"rendered":"http:\/\/www.tamilbible.org\/onedayatatime\/?p=832"},"modified":"2018-09-05T23:31:02","modified_gmt":"2018-09-05T21:31:02","slug":"may-20","status":"publish","type":"post","link":"https:\/\/www.tamilbible.org\/onedayatatime\/may-20\/","title":{"rendered":"\u0b9a\u0bc1\u0bb5\u0bbf\u0b9a\u0bc7\u0bb7\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0baa\u0bc1\u0ba4\u0bc1\u0bae\u0bc8"},"content":{"rendered":"

May 20<\/p>\n

\u201c\u2026no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish. But new wine must be put into new bottles, and both are preserved.\u201d (Lu. 5:37, 38)<\/span><\/strong><\/p>\n

The bottles referred to here were actually containers made from the hides of animals. When these wineskins were new, they were pliable and somewhat elastic. But when they became old, they were stiff and inflexible. If new wine was placed in old skins, the fermenting action of the wine would build up too much pressure for the old wineskins to accommodate, and they would burst.<\/p>\n

Here in Luke 5<\/a>, Jesus uses this to illustrate the clash between Judaism and Christianity. He is saying that \u201cthe outmoded forms, ordinances, traditions and rituals of Judaism were too rigid to hold the joy, the exuberance and the energy of the new dispensation.\u201d<\/p>\n

This chapter contains dramatic illustrations. In verses 18-21, we see four men tearing up the roof of a house in order to bring a paralyzed man to Jesus for healing. Their innovative, unconventional method is an illustration of the new wine. In verse 21, the scribes and Pharisees begin to find fault with Jesus; they are the old wineskins. Again, in verses 27-29 we have Levi\u2019s enthusiastic response to Christ\u2019s call, and the banquet he held to introduce his friends to Jesus. That is the new wine. In verse 30, the scribes and Pharisees grumble again. They are the old wineskins.<\/p>\n

We see this in all of life. People get set in traditional ways of doing things and find it hard to adjust to change. The housewife has her own way of doing the dishes and finds it irritating to see someone else fumbling around in her sink. The husband has his own ideas as to how a car should be driven, and nearly loses his senses when wife or children drive.<\/p>\n

But the great lesson for all of us is in the spiritual realm. We should be flexible enough to allow for the joy, the effervescence, the enthusiasm of the Christian faith, even if it comes in unconventional ways. We neither want nor need the stodginess and cold formalism of the Pharisees, who sat on the sidelines criticizing when God was working.<\/p>\n

\u0bae\u0bc7 20<\/p>\n

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20. Mai<\/p>\n

\u00bbUnd niemand tut neuen Wein in alte Schl\u00e4uche; sonst wird der neue Wein die\u00a0Schl\u00e4uche zerrei\u00dfen, und er selbst wird versch\u00fcttet werden, und die Schl\u00e4uche\u00a0werden verderben; sondern neuen Wein tut man in neue Schl\u00e4uche,\u00a0und beide\u00a0werden zusammen erhalten.\u00ab\u00a0Lukas 5,37.38<\/span><\/strong><\/p>\n

Die hier erw\u00e4hnten Schl\u00e4uche waren aus Tierh\u00e4uten hergestellt. Solange
\ndiese
\nWeinschl\u00e4uche neu waren, blieben sie dehnbar und elastisch. Aber wenn sie alt
\nwurden, waren sie steif und unflexibel. Wenn neuer Wein in alte Schl\u00e4uche gef\u00fcllt
\nwurde, entwickelte der G\u00e4rungsprozess so viel Druck, dass sich die alten Schl\u00e4uche
\ndem nicht anpassen konnten und deshalb zerrissen.<\/p>\n

Hier in Lukas 5 gebraucht der Herr Jesus dieses Bild, um den Zusammensto\u00df
\nzwischen Judentum und Christentum zu vergleichen. Er sagt damit, dass \u00bbdie veralteten
\nFormen, Zeremonien, Traditionen und Rituale des Judentums zu starr und steif
\nwaren, um die \u00fcbersch\u00e4umende Freude und Energie der neuen Haushaltung fassen
\nzu k\u00f6nnen\u00ab.<\/p>\n

Dieses Kapitel enth\u00e4lt dramatische Illustrationen. In Vers 18-21 sehen wir vier
\nM\u00e4nner das Dach eines Hauses abdecken, um einen Gel\u00e4hmten zu Jesus zu bringen.
\nIhre neue, unkonventionelle Methode ist eine Illustration
\nf\u00fcr den neuen Wein.
\nIn Vers 21 tadeln die Schriftgelehrten und Pharis\u00e4er
\nden Herrn Jesus; sie sind die
\nalten Schl\u00e4uche. Dann wiederum haben wir in den Versen 27-29 Levis begeisterte
\nReaktion auf den Ruf des Herrn, und ein Bankett wird abgehalten, um seine Freunde
\nmit Jesus bekannt zu machen.
\nIn Vers 30 murren die Schriftgelehrten und Pharis\u00e4er
\nschon wieder. Sie sind die alten Schl\u00e4uche.<\/p>\n

Wir sehen dies immer wieder im Leben. Die Menschen gew\u00f6hnen sich an traditionelle
\nHandlungs- und Verhaltensweisen und haben gro\u00dfe M\u00fche,
\nsich Ver\u00e4nderungen
\nanzupassen. Die Hausfrau hat ihre eigene Art abzuwaschen
\nund wird nerv\u00f6s,
\nwenn jemand anders sich an ihre Sp\u00fcle stellt. Der Ehemann hat seine eigenen Vorstellungen
\nvom richtigen Autofahren und wird reizbar, wenn seine Frau oder seine
\nKinder am Steuer sitzen.<\/p>\n

Aber die wichtigste Lektion f\u00fcr uns alle liegt im geistlichen Bereich. Wir sollten
\nflexibel genug sein, Raum f\u00fcr die Begeisterung und das \u00dcbersprudeln
\nechten christlichen
\nGlaubens zu haben, auch wenn er sich manchmal auf unkonventionelle Art \u00e4u\u00dfert.
\nWir wollen und brauchen die Schwerf\u00e4lligkeit
\nund den kalten Formalismus der
\nPharis\u00e4er nicht, die m\u00fcrrisch und n\u00f6rgelnd abseits standen, w\u00e4hrend Gott wirkte.<\/p>\n","protected":false},"excerpt":{"rendered":"

May 20 \u201c\u2026no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish. But new wine must be put into new bottles, and both are preserved.\u201d (Lu. 5:37, 38) The bottles referred to here were actually containers made from the hides of… <\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-832","post","type-post","status-publish","format-standard","hentry","category-may"],"_links":{"self":[{"href":"https:\/\/www.tamilbible.org\/onedayatatime\/wp-json\/wp\/v2\/posts\/832","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.tamilbible.org\/onedayatatime\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.tamilbible.org\/onedayatatime\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.tamilbible.org\/onedayatatime\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.tamilbible.org\/onedayatatime\/wp-json\/wp\/v2\/comments?post=832"}],"version-history":[{"count":5,"href":"https:\/\/www.tamilbible.org\/onedayatatime\/wp-json\/wp\/v2\/posts\/832\/revisions"}],"predecessor-version":[{"id":1816,"href":"https:\/\/www.tamilbible.org\/onedayatatime\/wp-json\/wp\/v2\/posts\/832\/revisions\/1816"}],"wp:attachment":[{"href":"https:\/\/www.tamilbible.org\/onedayatatime\/wp-json\/wp\/v2\/media?parent=832"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.tamilbible.org\/onedayatatime\/wp-json\/wp\/v2\/categories?post=832"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.tamilbible.org\/onedayatatime\/wp-json\/wp\/v2\/tags?post=832"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}