2 Cor. 2:14<\/a> NASB)<\/span><\/strong><\/p>\nIt is generally understood that Paul here borrows a figure from the victory parade of a military leader just returned from a foreign conquest. The general is at the head of the parade, savoring the sweet satisfaction of victory. Behind him are his jubilant troops. Then behind them are the prisoners-of-war, slated for punishment, perhaps death. All along the parade route are incense burners, filling the air with aroma. But the aroma means different things to different people, depending on whose side they are on. To those who are loyal to the commander in chief, it is the fragrance of victory. To the captives, however, it is an omen of defeat and retribution.<\/p>\n
The pathway of a servant of the Lord parallels this picture in several respects. The Lord always leads him in triumph. Though it might not always seem like victory, the fact is that he is on the winning side and God\u2019s cause can never fail.<\/p>\n
Everywhere he goes, he carries the aroma of Christ with him. But this aroma means different things to different people. To those who bow to the Lord Jesus, it is the scent of everlasting life. To those who refuse the Gospel, on the other hand, it is the smell of death and destruction.<\/p>\n
But in both cases God is glorified. He is glorified in the salvation of the repentant, and he is also vindicated in the refusal of those who are perishing. When the latter stand before Christ, at the Judgment of the Great White Throne, they will not be able to blame God for their plight. They had the opportunity to be saved but refused it.<\/p>\n
We generally judge the effectiveness of Christian service by how many people are saved. Perhaps there is a suggestion in this passage that it would be equally valid to judge it by how many people, after receiving a clear presentation of the Gospel, reject it and plunge into hell.<\/p>\n
God is glorified in both cases. To Him there is the sweet incense of grace in the first instance and of justice in the second.<\/p>\n
Solemn issues! No wonder the Apostle asks, in closing, \u201cWho is sufficient for these things?\u201d<\/p>\n
\u0b8f\u0baa\u0bcd\u0bb0\u0bb2\u0bcd 25<\/p>\n
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\u0b87\u0bb5\u0bcd\u0bb5\u0bbf\u0bb0\u0ba3\u0bcd\u0b9f\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0ba4\u0bc7\u0bb5\u0ba9\u0bcd \u0bae\u0b95\u0bbf\u0bae\u0bc8\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd. \u0bae\u0ba9\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bc1\u0b95\u0bbf\u0bb1\u0bb5\u0bb0\u0bc1\u0b9f\u0bc8\u0baf \u0b87\u0bb0\u0b9f\u0bcd\u0b9a\u0bbf\u0baa\u0bcd\u0baa\u0bbf\u0bb2\u0bcd \u0b85\u0bb5\u0bb0\u0bcd \u0bae\u0b95\u0bbf\u0bae\u0bc8\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd. \u0b85\u0bb4\u0bbf\u0ba8\u0bcd\u0ba4\u0bc1 \u0baa\u0bcb\u0b95\u0bbf\u0bb1\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bc1\u0b9f\u0bc8\u0baf \u0baa\u0bc1\u0bb1\u0b95\u0bcd\u0b95\u0ba3\u0bbf\u0baa\u0bcd\u0baa\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0b85\u0bb5\u0bb0\u0bc1\u0baf\u0bc8 \u0ba8\u0bc0\u0ba4\u0bbf \u0ba8\u0bbf\u0bb1\u0bc1\u0bb5\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1. \u0b95\u0bbf\u0bb1\u0bbf\u0bb8\u0bcd\u0ba4\u0bc1 \u0bb5\u0bc6\u0bb3\u0bcd\u0bb3\u0bc8\u0b9a\u0bcd \u0b9a\u0bbf\u0b99\u0bcd\u0b95\u0bbe\u0b9a\u0ba9\u0ba4\u0bcd\u0ba4\u0bbf\u0bb2\u0bcd \u0bb5\u0bc0\u0bb1\u0bcd\u0bb1\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd\u0baa\u0bcb\u0ba4\u0bc1 \u0b85\u0b99\u0bcd\u0b95\u0bc7 \u0ba8\u0bbf\u0bb1\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0bae\u0ba9\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bcd\u0baa\u0bbe\u0ba4\u0bcb\u0bb0\u0bcd, \u0ba4\u0b99\u0bcd\u0b95\u0bb3\u0bc1\u0b9f\u0bc8\u0baf \u0b85\u0bb4\u0bbf\u0bb5\u0bc1\u0bb1\u0bcd\u0b95\u0bc1\u0b95\u0bcd \u0b95\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bb0\u0bc8\u0b95\u0bcd \u0b95\u0bc1\u0bb1\u0bcd\u0bb1\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4 \u0b87\u0baf\u0bb2\u0bbe\u0ba4\u0bc1. \u0b87\u0bb0\u0b9f\u0bcd\u0b9a\u0bbf\u0b95\u0bcd\u0b95\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0bb5\u0ba4\u0bb1\u0bcd\u0b95\u0bbe\u0b95 \u0b85\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bc1\u0b95\u0bcd\u0b95\u0bb3\u0bbf\u0b95\u0bcd\u0b95\u0baa\u0bcd\u0baa\u0b9f\u0bcd\u0b9f \u0b9a\u0ba8\u0bcd\u0ba4\u0bb0\u0bcd\u0baa\u0bcd\u0baa\u0ba4\u0bcd\u0ba4\u0bc8 \u0b85\u0bb5\u0bb0\u0bcd\u0b95\u0bb3\u0bcd \u0bb5\u0bc0\u0ba3\u0bbe\u0b95\u0bcd\u0b95\u0bbf\u0bb5\u0bbf\u0b9f\u0bcd\u0b9f\u0ba9\u0bb0\u0bcd.<\/p>\n
\u0b95\u0bbf\u0bb1\u0bbf\u0bb8\u0bcd\u0ba4\u0bb5 \u0b8a\u0bb4\u0bbf\u0baf\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0baa\u0baf\u0ba9\u0bc8, \u0b87\u0bb0\u0b9f\u0bcd\u0b9a\u0bbf\u0b95\u0bcd\u0b95\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0bb5\u0bcb\u0bb0\u0bbf\u0ba9\u0bcd \u0b8e\u0ba3\u0bcd\u0ba3\u0bbf\u0b95\u0bcd\u0b95\u0bc8\u0baf\u0bc8\u0b95\u0bcd \u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bc1 \u0ba8\u0bbe\u0bae\u0bcd \u0baa\u0bca\u0ba4\u0bc1\u0bb5\u0bbe\u0b95\u0b95\u0bcd \u0b95\u0ba3\u0b95\u0bcd\u0b95\u0bbf\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0bcb\u0bae\u0bcd. \u0ba4\u0bc6\u0bb3\u0bbf\u0bb5\u0bbe\u0ba9 \u0bae\u0bc1\u0bb1\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0ba8\u0bb1\u0bcd\u0b9a\u0bc6\u0baf\u0bcd\u0ba4\u0bbf \u0bb5\u0bb4\u0b99\u0bcd\u0b95\u0baa\u0bcd\u0baa\u0b9f\u0bcd\u0b9f\u0bc1\u0bae\u0bcd, \u0b8e\u0ba4\u0bcd\u0ba4\u0ba9\u0bc8 \u0baa\u0bc7\u0bb0\u0bcd \u0b85\u0ba4\u0ba9\u0bc8\u0baa\u0bcd \u0baa\u0bc1\u0bb1\u0b95\u0bcd\u0b95\u0ba3\u0bbf\u0ba4\u0bcd\u0ba4\u0bc1 \u0ba8\u0bb0\u0b95\u0ba4\u0bcd\u0ba4\u0bc8 \u0ba8\u0bcb\u0b95\u0bcd\u0b95\u0bbf\u0b9a\u0bcd \u0b9a\u0bc6\u0bb2\u0bcd\u0b95\u0bbf\u0ba9\u0bcd\u0bb1\u0ba9\u0bb0\u0bcd \u0b8e\u0ba9\u0bcd\u0bb1 \u0b8e\u0ba3\u0bcd\u0ba3\u0bbf\u0b95\u0bcd\u0b95\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0b85\u0ba4\u0bc7 \u0bb5\u0b95\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0bae\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0baf\u0ba4\u0bcd\u0ba4\u0bc1\u0bb5\u0bae\u0bcd \u0bb5\u0bbe\u0baf\u0bcd\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1 \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b87\u0ba8\u0bcd\u0ba4 \u0bb5\u0bc7\u0ba4\u0baa\u0bcd\u0baa\u0b95\u0bc1\u0ba4\u0bbf \u0b86\u0bb2\u0bcb\u0b9a\u0ba9\u0bc8 \u0ba8\u0bb2\u0bcd\u0b95\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1.<\/p>\n
\u0b87\u0bb0\u0ba3\u0bcd\u0b9f\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0ba4\u0bc7\u0bb5\u0ba9\u0bcd \u0bae\u0b95\u0bbf\u0bae\u0bc8\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0b95\u0bbf\u0bb1\u0bbe\u0bb0\u0bcd. \u0bae\u0bc1\u0ba4\u0bb2\u0bbe\u0bb5\u0ba4\u0bbf\u0bb2\u0bcd \u0b85\u0bb5\u0bb0\u0bc1\u0b9f\u0bc8\u0baf \u0b95\u0bbf\u0bb0\u0bc1\u0baa\u0bc8 \u0bae\u0ba3\u0b99\u0bcd\u0b95\u0bae\u0bb4\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1, \u0b87\u0bb0\u0ba3\u0bcd\u0b9f\u0bbe\u0bb5\u0ba4\u0bbf\u0bb2\u0bcd \u0b85\u0bb5\u0bb0\u0bc1\u0b9f\u0bc8\u0baf \u0ba8\u0bc0\u0ba4\u0bbf \u0bae\u0ba3\u0b99\u0bcd\u0b95\u0bae\u0bb4\u0bc1\u0b95\u0bbf\u0bb1\u0ba4\u0bc1, ‘\u0b87\u0bb5\u0bc8\u0b95\u0bb3\u0bc8 \u0ba8\u0b9f\u0baa\u0bcd\u0baa\u0bbf\u0baa\u0bcd\u0baa\u0ba4\u0bb1\u0bcd\u0b95\u0bc1 \u0b8e\u0bb5\u0ba9\u0bcd \u0ba4\u0b95\u0bc1\u0ba4\u0bbf\u0baf\u0bbe\u0ba9\u0bb5\u0ba9\u0bcd?” \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0bae\u0bc1\u0b9f\u0bbf\u0bb5\u0bbf\u0bb2\u0bcd \u0b85\u0baa\u0bcd\u0baa\u0bcb\u0bb8\u0bcd\u0ba4\u0bb2\u0ba9\u0bcd \u0bb5\u0bbf\u0ba9\u0bb5\u0bc1\u0bb5\u0ba4\u0bbf\u0bb2\u0bcd \u0bb5\u0bbf\u0baf\u0baa\u0bcd\u0baa\u0bca\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0b87\u0bb2\u0bcd\u0bb2\u0bc8.<\/p>\n
25. April<\/p>\n
\u00bbGott aber sei Dank, der uns allezeit im Triumphzuge umherf\u00fchrt in Christo und\u00a0den Geruch seiner Erkenntnis an jedem Orte durch uns offenbart.\u00ab\u00a02. Korinther 2,14<\/span><\/strong><\/p>\nEs besteht die allgemeine Auffassung, dass Paulus hier das Bild der Siegesparade\u00a0eines Feldherrn gebraucht, der gerade von einem erfolgreichen Feldzug zur\u00fcckgekehrt\u00a0ist. Der General f\u00fchrt den Triumphzug an und genie\u00dft\u00a0die wohltuende\u00a0Befriedigung des Sieges. Hinter ihm kommen seine jubelnden Truppen. Dahinter\u00a0folgen die Kriegsgefangenen, denen Gef\u00e4ngnis und Sklaverei, vielleicht auch der Tod\u00a0bevorsteht. Entlang des ganzen Weges\u00a0brennen Weihrauchf\u00e4sser, die die Luft mit\u00a0Wohlgeruch erf\u00fcllen. Aber der Wohlgeruch hat f\u00fcr die verschiedenen Menschen unterschiedliche\u00a0Bedeutung,\u00a0je nachdem, auf welcher Seite sie stehen. Denen, die ihrem\u00a0Oberbefehlshaber\u00a0treu gefolgt waren, ist es der Wohlgeruch des Sieges. F\u00fcr die Gefangenen
\njedoch ist er ein Vorzeichen von Untergang und Vergeltung.<\/p>\n
Der Weg eines Dieners des Herrn weist mehrere Parallelen mit diesem Bild auf.\u00a0Der Herr f\u00fchrt ihn immer im Triumph umher. Auch wenn es nicht immer wie Sieg\u00a0aussieht, bleibt doch die Tatsache, dass er auf der Seite des Siegers steht und Gottes\u00a0Sache nie untergehen kann.<\/p>\n
Wo immer er hinkommt, bringt er den Wohlgeruch Christi mit sich. Aber dieser\u00a0Wohlgeruch hat f\u00fcr verschiedene Menschen unterschiedliche Bedeutung.\u00a0Denen, die\u00a0sich dem Herrn Jesus unterwerfen, ist es der Wohlgeruch ewigen Lebens. F\u00fcr die\u00a0aber, die das Evangelium ablehnen, ist es der Geruch\u00a0des Todes und des Untergangs.<\/p>\n
Aber in beiden F\u00e4llen wird Gott verherrlicht. Er wird verherrlicht in der Errettung\u00a0des bu\u00dffertigen S\u00fcnders. Aber Er wird auch gerechtfertigt in der Ablehnung derer,\u00a0die verloren gehen. Wenn sie beim Gericht vor dem gro\u00dfen\u00a0wei\u00dfen Thron einmal vor\u00a0Christus stehen, werden sie Gott nicht die geringste Schuld an ihrem furchtbaren\u00a0Schicksal vorwerfen k\u00f6nnen. Sie hatten\u00a0die M\u00f6glichkeit zur Errettung gehabt, sie\u00a0aber abgelehnt.<\/p>\n
Im Allgemeinen beurteilen wir die Wirksamkeit christlichen Dienstes danach, wie\u00a0viele Menschen zum Glauben gekommen sind. Vielleicht enth\u00e4lt dieser Vers aber\u00a0den Hinweis, dass es ebenso richtig w\u00e4re, den Dienst danach zu beurteilen, wie viele\u00a0Menschen das Evangelium, nachdem sie es klar und unzweideutig vorgestellt bekommen\u00a0haben, ablehnen und sich dadurch in die H\u00f6lle st\u00fcrzen.<\/p>\n
In beiden F\u00e4llen wird Gott verherrlicht. Zu Ihm steigt im ersten Fall der Wohlgeruch\u00a0der Gnade auf, im zweiten Fall der der Gerechtigkeit!<\/p>\n
Welch ernster und feierlicher Gedanke! Nicht umsonst fragt der Apostel\u00a0am Ende:\u00a0\u00bbUnd wer ist dazu t\u00fcchtig?\u00ab<\/p>\n","protected":false},"excerpt":{"rendered":"
April 25 \u201cBut thanks be to God, who always leads us in His triumph in Christ, and manifests through us the sweet aroma of the knowledge of Him in every place.\u201d (2 Cor. 2:14 NASB) It is generally understood that Paul here borrows a figure from the victory parade of a military leader just returned… <\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-633","post","type-post","status-publish","format-standard","hentry","category-april"],"_links":{"self":[{"href":"https:\/\/www.tamilbible.org\/onedayatatime\/wp-json\/wp\/v2\/posts\/633","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.tamilbible.org\/onedayatatime\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.tamilbible.org\/onedayatatime\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.tamilbible.org\/onedayatatime\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.tamilbible.org\/onedayatatime\/wp-json\/wp\/v2\/comments?post=633"}],"version-history":[{"count":5,"href":"https:\/\/www.tamilbible.org\/onedayatatime\/wp-json\/wp\/v2\/posts\/633\/revisions"}],"predecessor-version":[{"id":788,"href":"https:\/\/www.tamilbible.org\/onedayatatime\/wp-json\/wp\/v2\/posts\/633\/revisions\/788"}],"wp:attachment":[{"href":"https:\/\/www.tamilbible.org\/onedayatatime\/wp-json\/wp\/v2\/media?parent=633"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.tamilbible.org\/onedayatatime\/wp-json\/wp\/v2\/categories?post=633"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.tamilbible.org\/onedayatatime\/wp-json\/wp\/v2\/tags?post=633"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}