{"id":2436,"date":"2018-11-12T00:01:51","date_gmt":"2018-11-11T23:01:51","guid":{"rendered":"http:\/\/www.tamilbible.org\/onedayatatime\/?p=2436"},"modified":"2018-11-12T00:27:33","modified_gmt":"2018-11-11T23:27:33","slug":"november-12","status":"publish","type":"post","link":"https:\/\/www.tamilbible.org\/onedayatatime\/november-12\/","title":{"rendered":"\u0b89\u0bb3\u0bcd\u0bb3\u0ba4\u0bc8 \u0b89\u0bb0\u0bc8\u0ba4\u0bcd\u0ba4\u0bb2\u0bcd"},"content":{"rendered":"

November 12<\/p>\n

\u201cHe that is first in his own cause seemeth just; but his neighbor cometh and searcheth him.\u201d (Prov. 18:17<\/a>)<\/span><\/strong><\/p>\n

The first part of this verse points out a failing that is common to most of us\u2014we invariably present evidence in such a way as to put ourselves in the best possible light. It comes quite naturally to us. For instance, we withhold facts that would prove damaging to us and concentrate on our good points. We compare ourselves with others whose failings are more obvious. We pass the blame for our actions on to others. We assign pious motives to actions that are patently wrong. We twist and distort the facts until they have only a faint resemblance to the reality. We use emotionally colored words to paint a more favorable picture.<\/p>\n

Adam blamed Eve, \u201cThe woman whom thou gavest to be with me, she gave me of the tree, and I did eat\u201d (Gen. 3:12<\/a>). Eve blamed the Devil, \u201cThe serpent beguiled me, and I did eat\u201d (Gen. 3:13<\/a>).<\/p>\n

Saul defended his disobedience in sparing the sheep and oxen of the Amalekites by assigning a pious motive: \u201cThe people took of the spoil\u2026to sacrifice unto the Lord thy God\u201d (1 Sam. 15:21<\/a>). He also suggested, of course, that if there was blame, it was the people\u2019s, not his.<\/p>\n

David lied to Ahimelech in order to get weapons, saying \u201cThe king\u2019s business required haste\u201d (1 Sam. 21:8<\/a>). Actually David wasn\u2019t on the king\u2019s business; he was fleeing from King Saul.<\/p>\n

The woman at the well withheld the truth. She said, \u201cI have no husband\u201d (John 4:17<\/a>). Actually she had had five husbands and was now cohabiting with a man to whom she was not married.<\/p>\n

And so it goes! Because of our fallen nature, inherited from Adam, it is difficult for us to be completely objective when presenting our own side of a matter. Our tendency is to picture ourselves in the most favorable light. We can have a kindly regard toward sins in our own life when we would vigorously condemn those same sins in someone else\u2019s.<\/p>\n

\u201cHe that is first in his own cause seemeth just, but his neighbor cometh and searcheth him,\u201d that is, when his neighbor has a chance to testify, he gives a more accurate presentation of the facts. He exposes all the subtle attempts at whitewashing and self-vindication. He tells the story without distortion.<\/p>\n

Ultimately God is our Neighbor\u2014the One who brings to light the hidden things of darkness and reveals the thoughts and intents of the heart. He is light, and in Him is no darkness at all. If we are to walk in unclouded communion with Him, we must be honest and aboveboard in all our testimony, even if it results in our own undoing.<\/p>\n

\u0ba8\u0bb5\u0bae\u0bcd\u0baa\u0bb0\u0bcd 12<\/p>\n

\u0ba4\u0ba9\u0bcd \u0bb5\u0bb4\u0b95\u0bcd\u0b95\u0bbf\u0bb2\u0bc7 \u0bae\u0bc1\u0ba4\u0bb2\u0bcd \u0baa\u0bc7\u0b9a\u0bc1\u0b95\u0bbf\u0bb1\u0bb5\u0ba9\u0bcd \u0ba8\u0bc0\u0ba4\u0bbf\u0bae\u0bbe\u0ba9\u0bcd\u0baa\u0bcb\u0bb2\u0bcd \u0b95\u0bbe\u0ba3\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0bb5\u0bbe\u0ba9\u0bcd. \u0b85\u0bb5\u0ba9\u0bcd \u0b85\u0baf\u0bb2\u0bbe\u0ba9\u0bcb \u0bb5\u0ba8\u0bcd\u0ba4\u0bc1 \u0b85\u0bb5\u0ba9\u0bc8\u0baa\u0bcd \u0baa\u0bb0\u0bbf\u0b9a\u0bcb\u0ba4\u0bbf\u0b95\u0bcd\u0b95\u0bbf\u0bb1\u0bbe\u0ba9\u0bcd. \u0ba8\u0bc0\u0ba4\u0bbf\u0bae\u0bca\u0bb4\u0bbf\u0b95\u0bb3\u0bcd 18:17<\/span><\/strong><\/p>\n

\u0b89\u0bb3\u0bcd\u0bb3\u0ba4\u0bc8 \u0b89\u0bb0\u0bc8\u0ba4\u0bcd\u0ba4\u0bb2\u0bcd<\/p>\n

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“‘\u0b8e\u0ba9\u0bcd\u0ba9\u0bc1\u0b9f\u0ba9\u0bc7 \u0b87\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bae\u0bcd\u0baa\u0b9f\u0bbf \u0ba4\u0bc7\u0bb5\u0bb0\u0bc0\u0bb0\u0bcd \u0ba4\u0ba8\u0bcd\u0ba4 \u0bb8\u0bcd\u0ba4\u0bbf\u0bb0\u0bbf\u0baf\u0bbe\u0ba9\u0bb5\u0bb3\u0bcd \u0b85\u0bb5\u0bcd\u0bb5\u0bbf\u0bb0\u0bc1\u0b9f\u0bcd\u0b9a\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bcd \u0b95\u0ba9\u0bbf\u0baf\u0bc8 \u0b8e\u0ba9\u0b95\u0bcd\u0b95\u0bc1\u0b95\u0bcd \u0b95\u0bca\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0bbe\u0bb3\u0bcd. \u0ba8\u0bbe\u0ba9\u0bcd \u0baa\u0bc1\u0b9a\u0bbf\u0ba4\u0bcd\u0ba4\u0bc7\u0ba9\u0bcd” \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b95\u0bc2\u0bb1\u0bbf\u0baf \u0b86\u0ba4\u0bbe\u0bae\u0bcd \u0b8f\u0bb5\u0bbe\u0bb3\u0bc8\u0b95\u0bcd \u0b95\u0bc1\u0bb1\u0bcd\u0bb1\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bbe\u0ba9\u0bcd. (\u0b86\u0ba4\u0bbf.3:12). ‘\u0b9a\u0bb0\u0bcd\u0baa\u0bcd\u0baa\u0bae\u0bcd \u0b8e\u0ba9\u0bcd\u0ba9\u0bc8 \u0bb5\u0b9e\u0bcd\u0b9a\u0bbf\u0ba4\u0bcd\u0ba4\u0ba4\u0bc1, \u0ba8\u0bbe\u0ba9\u0bcd \u0baa\u0bc1\u0b9a\u0bbf\u0ba4\u0bcd\u0ba4\u0bc7\u0ba9\u0bcd” \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0b9a\u0bca\u0bb2\u0bcd\u0bb2\u0bbf\u0baa\u0bcd \u0baa\u0bbf\u0b9a\u0bbe\u0b9a\u0bc8\u0b95\u0bcd \u0b95\u0bc1\u0bb1\u0bcd\u0bb1\u0baa\u0bcd\u0baa\u0b9f\u0bc1\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bbe\u0bb3\u0bcd (\u0b86\u0ba4\u0bbf.3:13).<\/p>\n

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“\u0b87\u0bb0\u0bbe\u0b9c\u0bbe\u0bb5\u0bbf\u0ba9\u0bcd \u0b95\u0bbe\u0bb0\u0bbf\u0baf\u0bae\u0bcd \u0b85\u0bb5\u0b9a\u0bb0\u0bae\u0bbe\u0baf\u0bbf\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0ba4\u0bc1” \u0b8e\u0ba9\u0bcd\u0bb1\u0bc1 \u0ba4\u0bbe\u0bb5\u0bc0\u0ba4\u0bc1 \u0b85\u0b95\u0bbf\u0bae\u0bc6\u0bb2\u0bc7\u0b95\u0bcd\u0b95\u0bbf\u0b9f\u0bae\u0bcd \u0baa\u0bca\u0baf\u0bcd\u0baf\u0bc1\u0bb0\u0bc8\u0ba4\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd (1\u0b9a\u0bbe\u0bae\u0bc1.21:8). \u0b89\u0ba3\u0bcd\u0bae\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0b87\u0bb0\u0bbe\u0b9c\u0bbe\u0bb5\u0bc1\u0b95\u0bcd\u0b95\u0bbe\u0b95 \u0b85\u0bb5\u0ba9\u0bcd \u0baa\u0baf\u0ba3\u0bae\u0bcd \u0bae\u0bc7\u0bb1\u0bcd\u0b95\u0bca\u0bb3\u0bcd\u0bb3\u0bb5\u0bbf\u0bb2\u0bcd\u0bb2\u0bc8. \u0b85\u0bb0\u0b9a\u0ba9\u0bc8\u0bb5\u0bbf\u0b9f\u0bcd\u0b9f\u0bc1\u0ba4\u0bcd \u0ba4\u0baa\u0bcd\u0baa\u0bbf \u0b93\u0b9f\u0bbf\u0ba9\u0bbe\u0ba9\u0bcd. \u0baa\u0bcb\u0b95\u0bc1\u0bae\u0bcd \u0bb5\u0bb4\u0bbf\u0b95\u0bcd\u0b95\u0bc1 \u0b86\u0baf\u0bc1\u0ba4\u0ba4\u0bcd\u0ba4\u0bc8\u0baa\u0bcd \u0baa\u0bc6\u0bb1\u0bcd\u0bb1\u0bc1\u0b95\u0bcd\u0b95\u0bca\u0bb3\u0bcd\u0bb3 \u0b85\u0bb5\u0ba9\u0bcd \u0b85\u0b95\u0bbf\u0bae\u0bc6\u0bb2\u0bc7\u0b95\u0bcd\u0b95\u0bbf\u0b9f\u0bae\u0bcd \u0baa\u0bca\u0baf\u0bcd\u0baf\u0bc1\u0bb0\u0bc8\u0ba4\u0bcd\u0ba4\u0bbe\u0ba9\u0bcd.<\/p>\n

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12. November<\/p>\n

\u00bbIm Recht scheint, wer in seiner Streitsache als Erster auftritt, bis sein N\u00e4chster kommt und ihn ausforscht.\u00ab Spr\u00fcche 18,17<\/span><\/strong><\/p>\n

Der erste Teil dieses Verses zeigt eine Schw\u00e4che auf, die bei den meisten von uns auch verbreitet ist: Wir stellen die Tatsachen immer so dar, dass wir selbst im bestm\u00f6glichen Licht erscheinen. Das passiert uns von ganz allein so. Wir behalten beispielsweise Dinge f\u00fcr uns, die uns schaden k\u00f6nnten, und konzentrieren uns nur auf unsere guten Seiten. Wir vergleichen uns mit anderen, deren Fehler viel deutlicher sichtbar sind. Wir schieben die Schuld f\u00fcr unser Handeln jemand anderem zu. Wir f\u00fchren fromme Beweggr\u00fcnde f\u00fcr Taten an, die offenkundig falsch sind. Wir verdrehen und verzerren die Tatsachen, bis sie nur noch eine schwache \u00c4hnlichkeit mit der Wirklichkeit haben.<\/p>\n

Schon Adam schob die Schuld auf Eva: \u00bbDie Frau, die du mir zur Seite gegeben hast, sie gab mir von dem Baum, und ich a\u00df\u00ab (1. Mose 3,12). Und Eva ihrerseits beschuldigte den Teufel: \u00bbDie Schlange hat mich get\u00e4uscht, da a\u00df ich\u00ab (1. Mose 3,13).<\/p>\n

Als Saul die Schafe und Rinder der Amalekiter verschont hatte, verteidigte er seinen Ungehorsam, indem er fromme Motive anf\u00fchrte: \u00bbAber das Volk hat von der Beute genommen: Schafe und Rinder, das Beste vom Gebannten, um es dem Herrn, deinem Gott, in Gilgal zu opfern\u00ab (1. Samuel 15,21). Damit gab er nat\u00fcrlich auch zu verstehen, dass es, wenn \u00fcberhaupt von Schuld die Rede sein konnte, die Schuld des Volkes war, nicht seine eigene.<\/p>\n

David log Ahimelech an, damit er von ihm Waffen bek\u00e4me, und sagte: \u00bbDenn ich habe mein Schwert und meine Waffen nicht mit mir genommen, weil die Sache des K\u00f6nigs dringend war\u00ab (1. Samuel 21,9). In Wirklichkeit stand David gar nicht im Dienst des K\u00f6nigs; er war auf der Flucht vor K\u00f6nig Saul.<\/p>\n

Auch die Samariterin am Brunnen verschwieg die eigentliche Wahrheit. Sie sagte: \u00bbIch habe keinen Mann\u00ab (Johannes 4,17). Doch die Sache war so, dass sie schon f\u00fcnf Ehem\u00e4nner gehabt hatte und im Moment mit einem zusammenlebte, mit dem sie nicht verheiratet war.<\/p>\n

Und so geht es immer weiter! Wegen unserer gefallenen Natur, die wir von Adam geerbt haben, f\u00e4llt es uns so schwer, v\u00f6llig objektiv zu sein, wenn wir unsere eigene Seite der Sache darstellen sollen. Wir neigen immer dazu, uns selbst im g\u00fcnstigsten Licht darzustellen. Wir k\u00f6nnen mit S\u00fcnden in unserem eigenen Leben sehr mild und freundlich umgehen, w\u00e4hrend wir dieselben S\u00fcnden bei jemand anderem unnachsichtig verurteilen w\u00fcrden.<\/p>\n

Unser Bibelvers will sagen: Wenn unser N\u00e4chster auch die M\u00f6glichkeit bekommt, eine Zeugenaussage zu machen, dann wird er eine wirklichkeitsgetreuere Darstellung der Tatsachen liefern. Er stellt uns blo\u00df in all unseren versteckten Versuchen, uns reinzuwaschen und uns selbst zu rechtfertigen. Er berichtet die Tatsachen, ohne sie zu verdrehen. Letzten Endes ist Gott unser N\u00e4chster, derjenige, der die verborgenen Dinge der Dunkelheit ans Licht bringt und die Gedanken und W\u00fcnsche des Herzens offen darlegt. Er ist Licht, und in Ihm ist keine Finsternis. Wenn wir in ungetr\u00fcbter Gemeinschaft mit Ihm leben sollen, dann m\u00fcssen wir ehrlich und redlich sein in alledem, was wir sagen, selbst wenn dadurch unsere Untaten herauskommen.<\/p>\n","protected":false},"excerpt":{"rendered":"

November 12 \u201cHe that is first in his own cause seemeth just; but his neighbor cometh and searcheth him.\u201d (Prov. 18:17) The first part of this verse points out a failing that is common to most of us\u2014we invariably present evidence in such a way as to put ourselves in the best possible light. It… <\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":["post-2436","post","type-post","status-publish","format-standard","hentry","category-november"],"_links":{"self":[{"href":"https:\/\/www.tamilbible.org\/onedayatatime\/wp-json\/wp\/v2\/posts\/2436","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.tamilbible.org\/onedayatatime\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.tamilbible.org\/onedayatatime\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.tamilbible.org\/onedayatatime\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.tamilbible.org\/onedayatatime\/wp-json\/wp\/v2\/comments?post=2436"}],"version-history":[{"count":8,"href":"https:\/\/www.tamilbible.org\/onedayatatime\/wp-json\/wp\/v2\/posts\/2436\/revisions"}],"predecessor-version":[{"id":2475,"href":"https:\/\/www.tamilbible.org\/onedayatatime\/wp-json\/wp\/v2\/posts\/2436\/revisions\/2475"}],"wp:attachment":[{"href":"https:\/\/www.tamilbible.org\/onedayatatime\/wp-json\/wp\/v2\/media?parent=2436"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.tamilbible.org\/onedayatatime\/wp-json\/wp\/v2\/categories?post=2436"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.tamilbible.org\/onedayatatime\/wp-json\/wp\/v2\/tags?post=2436"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}